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DON WILLIAMS WAS CALLED THE GENTLE GIANT. TO A LOT OF PEOPLE THAT WAS AN INSULT: NO EDGE, NO ACHE, COUNTRY YOU COULD FALL ASLEEP TO. THEN THERE’S “GOOD OLE BOYS LIKE ME.” The complaint is easy to make and people make it. That warm baritone never pushed, never broke, never bled. Music for a waiting room. A man who sang for forty years and never once let you see it cost him anything. Then play the one from 1980, the one Bob McDill wrote for him. In three verses it name-drops Thomas Wolfe and Tennessee Williams, sets a Stonewall Jackson picture over a child’s bed, and follows a Southern boy who learns to talk like the man on the six o’clock news so he can get out — and never quite does. It’s a song about class, and shame, and running from a place that never leaves you. That’s the trick people miss about Williams. The calm wasn’t emptiness. It was a man refusing to oversell a lyric that was already doing the work. Hand that song to a belter and it turns to soup. He just told it, quietly, and trusted you to hear it. It went to No. 2. It should have been No. 1, but that was never how you measured him. Some folks say his records put them to sleep. What do you hear in that one?

Don Williams and the Quiet Power of “Good Ole Boys Like Me”

Don Williams was called the Gentle Giant, and plenty of listeners took that label as a slight. Too smooth, too calm, too easy, they said. The voice never seemed to strain, never clawed at the air, never asked to be noticed. To some ears, that sounded like country music for the background.

But then there is “Good Ole Boys Like Me,” released in March 1980 from the album Portrait. Written by Bob McDill, it reached No. 2 on the Billboard Hot Country Singles chart and became one of the clearest examples of what Don Williams could do better than almost anyone: make a song feel lived in, not performed. The track does not shout its meaning. It lets it arrive slowly, like a memory you did not realize you still carried.

A song about leaving, and never really leaving

“Good Ole Boys Like Me” is built on movement. It names literary figures, Southern icons, and the kind of childhood details that stay lodged in a person’s mind long after the house, the town, or the boyhood self is gone. At its center is a young man trying to step out of his origins, trying to learn a new way of speaking and a new way of being seen. But the song understands something painful: reinvention does not erase where you came from. It only teaches you how to carry it more quietly.

That is why Don Williams mattered so much on this record. A louder singer might have turned the song into a sermon or a confession. Don Williams does neither. He sounds almost conversational, but that calm is not emptiness. It is restraint. It is trust. He lets Bob McDill’s writing do the heavy lifting, and in doing so, he makes every line land harder.

Why the softness works

There is a reason the song still feels sharp decades later. It is not just about nostalgia or Southern identity. It is about class, embarrassment, ambition, and the strange ache of trying to become someone else without fully abandoning the person you were. That kind of emotional tension does not need a dramatic vocal. It needs honesty.

Sometimes the quietest voice is the one that tells the hardest truth.

Don Williams understood that better than most. His gift was not force. It was control. He could take a lyric that was already full of feeling and keep it from spilling over. In “Good Ole Boys Like Me,” that discipline gives the song its lasting weight.

What people hear now

So when someone says Don Williams’ records put them to sleep, the answer is simple: maybe they were listening for drama in the wrong place. “Good Ole Boys Like Me” is not sleepy. It is reflective, wounded, and wiser than it first appears. It hears the cost of leaving, the pull of home, and the way a past life can follow a man all the way into success.

That is why the song endures. Not because it is loud, but because it is true.

 

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HE WAS 32. THE NIGHT WAS JANUARY 7, 1967. THE LAST BLACK MAN TO STAND ON THAT STAGE HAD BEEN GONE FOR 26 YEARS. Charley Pride grew up in Sledge, Mississippi, second of eleven children on a sharecropper’s plot, listening to the Grand Ole Opry on his father’s Philco. At fourteen he ordered a ten-dollar guitar from the Sears catalog and learned Hank Williams songs off the radio. Then baseball. The Memphis Red Sox. The Army. A smelting plant in Montana. In January 1966, RCA released his first single and mailed it to disc jockeys with no publicity photo attached. For a year, country radio played a voice and never saw a face. Then January 7, 1967. He was 32. The only Black performer the Opry had known before him was a harmonica player named DeFord Bailey, and Bailey had been gone since 1941. Ernest Tubb introduced him. He sang two songs. The second was Hank Williams — “I Can’t Help It (If I’m Still in Love with You)” — the same song he’d taught himself in a sharecropper’s house, off that same radio show, twenty years before. He said later he was so nervous he never understood how he got through it. Twenty-nine number ones followed. Opry member in 1993. Hall of Fame in 2000. He died in December 2020 at 86, one month after singing at the CMA Awards.

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NASHVILLE CALLED HIM AN OUTLAW. SHE WAS A PREACHER’S DAUGHTER. By the time Jessi Colter married Waylon Jennings in 1969, he had already lived hard. Three marriages behind him. The road ahead of him. Pills, cocaine, late nights, and the kind of trouble people turned into legend because it sounded easier than saying pain. Jessi came from a different world. Her mother preached. She had played piano in church since she was a girl. But she loved Waylon anyway. And it was not a fairy tale. There were years when loving him meant watching him fight the worst parts of himself. Years when the outlaw image stopped looking romantic and started looking dangerous. But Jessi stayed. Near the end, when his body was failing from diabetes and heart trouble, she sat beside him again. Not as a star. Not as a duet partner. Just his wife. Years later, she recorded The Psalms. The same kind of words she had carried through all those hard years. Not every love story ends with a song. Some end with a prayer.

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THEY DIDN’T CALL IT A FUNERAL. THEY CALLED IT JEANNIE SEELY’S 5,398TH OPRY SHOW. SHE HAD PLAYED THAT STAGE 5,397 TIMES — MORE THAN ANY ARTIST IN THE HISTORY OF THE GRAND OLE OPRY. THE DOORS WERE OPEN TO THE PUBLIC. August 14, 2025. Ten in the morning at the Opry House, broadcast live on 650 AM WSM — the same signal that had carried her voice for nearly sixty years. They came: Larry Gatlin, Ricky Skaggs and the Whites, Steve Wariner, Louise Mandrell, Jimmy Fortune, the War and Treaty, T. Graham Brown, Darryl Worley, Rhonda Vincent, Mandy Barnett. Dolly Parton appeared by video. Jamie Dailey sang Amazing Grace and asked the whole house to sing it with him. Dolly had already said it in the days after: “She was one of my dearest friends. I think she was one of the greater singers in Nashville, and she had a wonderful sense of humor. We had many wonderful laughs together, cried over certain things together, and she will be missed.” She won a Grammy in 1966 for Don’t Touch Me. She wore pants on the Opry stage when women weren’t supposed to. She called out discrimination when she saw it, and never apologized for it. In lieu of flowers, her family asked for donations to the Opry Trust Fund — money for musicians in need. Even at her own funeral, she was still looking after the people backstage. Show 5,398. She never missed one.

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DON WILLIAMS WAS CALLED THE GENTLE GIANT. TO A LOT OF PEOPLE THAT WAS AN INSULT: NO EDGE, NO ACHE, COUNTRY YOU COULD FALL ASLEEP TO. THEN THERE’S “GOOD OLE BOYS LIKE ME.” The complaint is easy to make and people make it. That warm baritone never pushed, never broke, never bled. Music for a waiting room. A man who sang for forty years and never once let you see it cost him anything. Then play the one from 1980, the one Bob McDill wrote for him. In three verses it name-drops Thomas Wolfe and Tennessee Williams, sets a Stonewall Jackson picture over a child’s bed, and follows a Southern boy who learns to talk like the man on the six o’clock news so he can get out — and never quite does. It’s a song about class, and shame, and running from a place that never leaves you. That’s the trick people miss about Williams. The calm wasn’t emptiness. It was a man refusing to oversell a lyric that was already doing the work. Hand that song to a belter and it turns to soup. He just told it, quietly, and trusted you to hear it. It went to No. 2. It should have been No. 1, but that was never how you measured him. Some folks say his records put them to sleep. What do you hear in that one?

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HE WAS 32. THE NIGHT WAS JANUARY 7, 1967. THE LAST BLACK MAN TO STAND ON THAT STAGE HAD BEEN GONE FOR 26 YEARS. Charley Pride grew up in Sledge, Mississippi, second of eleven children on a sharecropper’s plot, listening to the Grand Ole Opry on his father’s Philco. At fourteen he ordered a ten-dollar guitar from the Sears catalog and learned Hank Williams songs off the radio. Then baseball. The Memphis Red Sox. The Army. A smelting plant in Montana. In January 1966, RCA released his first single and mailed it to disc jockeys with no publicity photo attached. For a year, country radio played a voice and never saw a face. Then January 7, 1967. He was 32. The only Black performer the Opry had known before him was a harmonica player named DeFord Bailey, and Bailey had been gone since 1941. Ernest Tubb introduced him. He sang two songs. The second was Hank Williams — “I Can’t Help It (If I’m Still in Love with You)” — the same song he’d taught himself in a sharecropper’s house, off that same radio show, twenty years before. He said later he was so nervous he never understood how he got through it. Twenty-nine number ones followed. Opry member in 1993. Hall of Fame in 2000. He died in December 2020 at 86, one month after singing at the CMA Awards.

Uncategorized

NASHVILLE CALLED HIM AN OUTLAW. SHE WAS A PREACHER’S DAUGHTER. By the time Jessi Colter married Waylon Jennings in 1969, he had already lived hard. Three marriages behind him. The road ahead of him. Pills, cocaine, late nights, and the kind of trouble people turned into legend because it sounded easier than saying pain. Jessi came from a different world. Her mother preached. She had played piano in church since she was a girl. But she loved Waylon anyway. And it was not a fairy tale. There were years when loving him meant watching him fight the worst parts of himself. Years when the outlaw image stopped looking romantic and started looking dangerous. But Jessi stayed. Near the end, when his body was failing from diabetes and heart trouble, she sat beside him again. Not as a star. Not as a duet partner. Just his wife. Years later, she recorded The Psalms. The same kind of words she had carried through all those hard years. Not every love story ends with a song. Some end with a prayer.

Uncategorized

THEY DIDN’T CALL IT A FUNERAL. THEY CALLED IT JEANNIE SEELY’S 5,398TH OPRY SHOW. SHE HAD PLAYED THAT STAGE 5,397 TIMES — MORE THAN ANY ARTIST IN THE HISTORY OF THE GRAND OLE OPRY. THE DOORS WERE OPEN TO THE PUBLIC. August 14, 2025. Ten in the morning at the Opry House, broadcast live on 650 AM WSM — the same signal that had carried her voice for nearly sixty years. They came: Larry Gatlin, Ricky Skaggs and the Whites, Steve Wariner, Louise Mandrell, Jimmy Fortune, the War and Treaty, T. Graham Brown, Darryl Worley, Rhonda Vincent, Mandy Barnett. Dolly Parton appeared by video. Jamie Dailey sang Amazing Grace and asked the whole house to sing it with him. Dolly had already said it in the days after: “She was one of my dearest friends. I think she was one of the greater singers in Nashville, and she had a wonderful sense of humor. We had many wonderful laughs together, cried over certain things together, and she will be missed.” She won a Grammy in 1966 for Don’t Touch Me. She wore pants on the Opry stage when women weren’t supposed to. She called out discrimination when she saw it, and never apologized for it. In lieu of flowers, her family asked for donations to the Opry Trust Fund — money for musicians in need. Even at her own funeral, she was still looking after the people backstage. Show 5,398. She never missed one.